Meditation Marathon - Part IV (the final installment)

DAY FIVE

I woke up this morning determined to improve the situation. I can do this; I just need to find a way to get slightly more comfortable.

I purchased a special meditation cushion to bring with me, but since it hasn’t really done the trick so far, I decided to supplement it with some of the extra cushions the centre keeps in the foyer of the meditation hall. I put some flat cushions under my own cushion, and I used two more to prop up my knees. This felt a bit better, and I was actually able to sit the full hour. I am greatly determined after all!

I have noticed today that I am not the only one making cushion adjustments – all around me, the piles of cushions and blankets seem to be growing, so that when we get up to leave, the meditation hall (at least the women’s side of it) looks as though it is full of rows and rows of gigantic nests.  

I have also noticed that as we learn to observe things inside ourselves, we are observing more and more things outside, as well. Details that I suspect I may never have taken notice of are everywhere. This afternoon I found myself watching a small insect perform what looked like a self-grooming procedure on my arm. It didn’t occur to me to brush it off. I am not the only one engrossed in the tiny details in nature – I’ve seen a student staring up into the branches of a tree with a gigantic grin on her face, and another get down on her hands and knees to properly smell the flowers. Most of us seem to be wandering around in a state of awe and I suspect that after a short observation an outsider would conclude that we are all high.

During our free periods, in addition to staring wonder-eyed at bits of nature, we have the option of sitting around, walking around, or napping. Up until now, I’ve been doing an awful lot of that last one, but I’m bored of napping, so I opted for the sitting around today instead, and watched others walk by. This is actually far more entertaining than it sounds. The grounds are beautiful and well-maintained, but they are not terribly large, and you can’t walk more than about 100 feet without running into one of these signs:

Some walkers, embracing the fact that they have nowhere to go and nowhere to be, progress at a comically slow pace: two or three steps, pause, a few more steps, maybe nudge a rock or two out of the way, five more steps, stoop down to investigate one of the millions of ant hills on the property...this can go on indefinitely. Others power-walk down the trails, arms swinging – they don’t need a destination so much as an outlet, I suppose.

DAY NINE

The past few days have been so much better. I have augmented my ‘nest’ further, and it now comprises 14 cushions of various sizes (including my own), three blankets and a shawl. My concentration and practice are improving; last night I enjoyed a prolonged pain-free period. Even when it hurts, it doesn’t bother me as much. I have come to see that the pain is actually a necessary part of the process, and I can learn from it.

Today, noble silence gave way to ‘noble chatter’, as Goenka called it during last night’s discourse. It is a relief to be able to look people in the eye and smile, and speak about our experience, though it isn’t quite over yet.

Walking into the meditation hall this evening we looked less like a parade of zombies and more like a group of exceptionally happy individuals off to do participate in an activity they enjoy. Several of the other meditators commented that they have found it easier today to meditate now that the silence has lifted and while I also feel lighter in a way, I have found the opposite – my mind is already at my parents’ house, visiting enjoying the summer holiday.

Women's Residence B

DAY TEN

 Today is unlike all the previous days, not just because we are all chatting freely with one another, but because we are also practicing a new type of meditation, called Metta – Loving Kindness. My grasp on this, the third type of meditation we have learned here, is shaky. I think because I am too excited about going home to concentrate properly, though I am trying not to get carried away.

Also, I got to spend large parts of today chatting with the other women at the course; there are university students, a mother and daughter from Colombia, a Polish teacher, a Russian doctor (who asked if I was Russian also, because apparently I look very Russian – who knew?) and many others, spanning the ages of 19 to around 70 or older. It’s interesting to hear the stories of the other meditators, and what brought them here, and what they have gotten out of the course now that it’s almost over.

DAY ELEVEN

We had our last meditation session and discourse at 5:00 o’clock this morning. Goenka has instructed us on how to continue meditating at home and walking the path. This hasn’t just been a course in meditation, but the beginning steps of a process that is intended to be a lifelong thing (or perhaps many lives, if you believe in that sort of thing). It seems reasonable that monks and nuns who dedicate themselves to the path full time should advance at a quicker pace than the average householder, as Goenka calls working people, but even the two hours a day we are encouraged to sit  seems like a lot to me. I can see how I might squeeze in an hour in the morning before work, but between the gym, feeding myself, errands, and a social life, where am I supposed to find an hour in the evening?

I cleaned my room this morning, said my goodbyes, and must wait for my ride to come collect me. Despite my excitement about going home and seeing my family, I am reluctant to leave the centre, perhaps because I know that my mind cannot possibly remain this calm and peaceful once it is required to face the unpredictability of the big bad world on the outside. I can’t recall the last time I felt so much at ease, so at peace with everything around me, and I want to hang on to this feeling.

Despite low points along the way, I’m so glad I came, and stuck it out. I feel that I have grown here, and learned things about myself. I can’t, at present anyway, buy into every aspect of the ideology that is attached to this brand of meditation. The multiple-lives thing, for example, is beyond me. Goenka says, however, that it is not necessary to accept everything we have been told for the meditation to be beneficial. Thank goodness for that.    

So I’m going to make an effort to keep doing it. I’ll let you know how it goes...

Meditation Marathon - Part I

Before I begin, if you are interested in doing a ten-day Vipassana course, I suggest you not read what I have written. I recommend the course – it is hard but rewarding work with noticeable results. Neither my account of a very individual and personal experience nor my silly observations will serve you in any way. Find out for yourself!!

If, on the other hand, you are simply curious, or are wondering what the hell I did for ten days because you could never imagine doing so yourself, by all means, carry on J

Sometime shortly after Christmas I was reading In Praise of Slow by Carl Honore for second time, and it mentioned meditation as a good activity to reduce stress and help people slow down. I could do that, I thought. Reduce stress, have peace of mind, maybe get a handle on my fear-of-relapse anxiety - this sounded fantastic!

Normally I would congratulate myself for having such a great idea and file it away in the "I Must Remember to Get to That Someday" compartment in my mind. Unfortunately, like a pocket with a whole at the bottom, things seem to disappear from this place of safekeeping never to be seen again. How many life-altering ideas have I lost over the years? I'll never know. I keep meaning to get a voice recording device so that I stop forgetting...that idea is in there too, at the bottom somewhere I suspect, and only resurfaces when I realize I have forgotten something else.

Anyway, not wanting the meditation idea to go the way of all my previous flashes of genius, I did something about it immediately. I knew of two previous acquaintances who had participated in ten-day meditation workshop. I hadn't spoken to either of them about their experience, but certainly ten days was long enough to feel as though I'd really learned how to do it properly.  I googled it and clicked on the first link that came up: Vipassana Meditation Website. This was a worldwide organization with courses in many different languages in many different countries. Having decided that I would prefer to take the course in English, and therefore in Canada rather than Colombia (though it was also available there) I signed up to attend a course at a centre close to Barrie, Ontario. Then, I just sort of forgot about it for four months.

Closer to the day, I began to do some research about the technique. I looked at the daily schedule. Morning bell at 4:00am? Meditation for...calculating...ten hours every day?? This wasn't just meditation, it was like boot camp for your mind. But the website promised some pretty cool results (I won't detail them here, you can follow the link if you're curious) so I figured it would be worth it. Also, the course was carried out in silence - students aren't allowed to speak to one another, and that actually appealed to me. Ten days of quiet - at the end of the school year I couldn't imagine a more pleasant rest.

They say its ten days, but really it's twelve. You arrive on day zero and leave on day eleven. After registering I handed over my illegal goodies for safekeeping: laptop, kindle, magazines, phone, camera, and writing materials - basically anything that could potentially distract/entertain me. My room in the women's residence was clean and equipped with the essentials (I was lucky to have a room and bathroom to myself - some of the others shared). A list of chores was tacked to the inside of the door, implying that before leaving I would be cleaning the room myself for the next student. Interesting.

Keeping a journal was not permitted, and though I've read blogs of other people who have attended the course and secretly made notes, I wanted to follow the instructions thoroughly to have the complete experience as it is intended, so I am writing from memory, which as we have already established is, in my case, a bit sketchy. Here are the important bits, as I remember them:

(To be continued...)